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Secret Intelligence Service
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Page IV
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Context – Discussion. The New Mind War
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“To continue on, I must tell that there is a ‘place of reconnoiter’, a place that demands no stipend to enter and within remain. A place upon whose walls is drawn a colored symbol, red, white and blue on my behalf and which in the truest sense, is placed both in me, I in it, its consequent confirmation there for always, irrevocably mixed in the complex and the simple.
I, (as are all of same) have been a member from the first day and an accomplice within its purpose. This place is the one that protects me from what would otherwise be, from afar the gathered storm, its many voices, its devices that blend. It is as simple as so. I have no alternative view.
I refer to the union of those new and hitherto, who are charged with watching, understanding and resisting.”
(C-I)
09. 2017
R2OR6d
updated 06/08/2017
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Aims and Objectives – The New Mind War
The Future State Project – Introduction
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“We shall uphold and protect at whatever cost, our free will and our sovereignty of self.”
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(C-III) I was reading a part of your notes that you want to include.
(C-I) Olga. There are lots and lots. I’m glad I suggested the idea of allowing people to troll around my mind.
(C-III) It’s not how things are usually done.
(C-I) Olga. No, it’s not, but because this is a ‘mind war’, my mind is the sanctuary and beacon. Yes! And just let me say this; I woke up this morning (removed myself from my bunk) feeling so enormously proud of my birthplace, my British and best of all circumstance. Every single moment has been a spilling out of absolutely fantastic things. It never stops. So there. Ha. Ha. Ha.
(C-III) Let me read this, it’s something you wrote back in 2013. It’s very personal. We can discuss a certain issue you addressed later. Let me read it, would you :
(C-I) Questions are as many as there are words to arrange, pictures in the mind to make, and there are as many answers woven same, though there are few of both that do not become nothing as the meaning and purpose that never was.
Why so much argued without point, without even a possibility of leaving a faded initial carved in time’s quickly fading wake? Yet, here we are among hostility and contrive held as sacrosanct and the eager minds that made it all up and continue so to do. What has it all led to? What has become that holds not sameness of the best gone and new but collected, roams proud and purposeful in its very different display than is ours? What within this other purpose, thrust at the one person and many, that desires to make nothing of all that there is, such that it can never return? Who are they in particular toward me? Where are they?
I am a woman with entreaty to stare and from this particular geographical and political place of where I am a part.
My introspective power is boundless. I carry the fragrance and the flavours of the garden’s perpetuity, its multifaceted display tightly bound in my reason. What do I mean by this latter? The garden is the world upon where we all loiter, upon which I am different than many and I am same as the few. Yes, it is so.
I am a part of a collective who share the understanding and significance of the garden, the celestial sphere to put it broadly and via secret soliloquies had, they ensure its continuation, come what may and as I said before, they hold me tightly in their embrace.
Our ingenuity is fostered, caught and carried, put upon here and there in our place, and which knows and informs of the other voices, their pictures structured in mind frames too contrary to address. Yet, we have to address them and deal for fear of their force, their will.
What equality of my contribution among those who see no value and would destroy me if they could, my whole life, its days in days that are joined together, whose content I have no right to own? Certain of these, through their pictures born of the bizarre and with most savage lies attached would see fit to cheer me as vehicle even, for perpetrating the worst atrocity, while denying my equal place among them. A somber idealism I do agree and to ask those yonder culprits and few closer still whose belief in pipe dreams would hold me confined should it be the case, in servitude to they, the question why, would only reinforce their stance.
Let us laugh and play the days away because in the end there is everything to live for among that achieved by the ones as we, who understand, yes really and truly understand and hold sway among the rest. We are in the garden with all of same and there is music and song. There is no one here manifestly bad, no one lurking with a bomb, no one with a hidden cloak of explosive weave and who does not nor ever has known the song, nor the value of the laughter had, nor the roses and the trees and the birds. We can fathom what they know and we do not want it here, we can deny its rejoice in broken and bleeding fulfillment. We can deny its blood splatter made. This is where our secret society in undeniable, authenticity does point and act, a secret society with the most inventive hand. It is a secret society with my gender’s attribute woven irrevocably in its fabric and manifests throughout those who act in accordance. Yes, this is how it be and those who as I said, see no value in my gender sufficient to sneer and worse, much worse cannot bear it at all. Yet, here I am, here we are, of the red, white and blue and they cannot touch us mentally, nor through acts of barbarism should they so attempt, because we are the exemplars, the controllers, not they. We always have been and will forever be.
(C-I) Olga. It’s strangely fascinating, hearing my thoughts coming from someone else. The thread I suspect you are referring to is to do with hostile factions, who enslave women, yet see fit to encourage women as suicide bombers. They are, to want for a more poetic depiction, low-life scum. I addressed more than that, though.
Read the diary extract in full here (part I)
Read the diary extract in full here (part II)
Diary Extract III (C-I). ‘Useful Considerations of an Interpersonal Nature’
unstructured material
(C-III) Yes, you did. Have you any pointers to offer in working with the Psyop module that is already collated? We’ll have to discuss it because I’m uncertain whether we can use some of it. We would like to, but it’s a trite revealing. In addition, the Reconnoiter Section you’ve assembled will take us months to work through. The reason I mention it is because I have given both a brief perusal and this was my assessment. I’m saying months for the latter, but that’s a rather conservative estimate.
(C-I) Olga. Pointers? I suppose we’ll have to just wade in. Ha. Ha. Ha. When you say revealing with regard to the Psyop what do you mean exactly? I know but want to ask anyway.
(C-III) Discussing what is best to say without saying it is a task in itself. ‘Project Velvet Garter’?
(C-I) Olga. Hmmm. The real life mind warp. The honey trap. The foreign ***********. All together in the bed we made and under our scrutiny and control. Yes, I think we can discuss the theoretical underpinnings of the project without the project, that way, I mean while omitting the three dimensional actuality, we can take it further as a discussion of what can be possible. Phew, I’m not sure I explained myself very well.
(C-III) I understand your point. Adopting the stance of the theorist, but of one who knows the truth.
(C-I) Olga. Yes. I think there are dynamics around talking about something and knowing it from a different dimension especially while we are actors within it – discussing it as though it were a topic, not an event.
(C-III) That was the outcome of the beginning stage of my perusal. I have to say there is a lot more.
Brief : On Life Worlds – Entering the Psyche of the Other (C-I)
Document : (USSR) Influencing Human Behavior
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Arguably, knowing and dominating the definitions of words, cross-culturally, is key to winning the international war of ideas. Public diplomacy, public affairs, information operations, psychological operations and political warfare are all aspects of strategic communication and counter-insurgency. They will be more effective if we as practitioners fearlessly exploit the wealth of words that culture offers to define ideas and shape understanding of them.
One way of looking at it is via incorporating a new vocabulary; if not jihad, then what? If terrorists are not, in truth, ‘holy warriors’ but rather, mass-murdering scum, what do we call them, and what should the message to the rest of the Muslim world be? Tilting the playing field requires undermining the enemy and destroying its ideas – not merely refuting them or competing with them in an intellectual manner.
Islam and that the nations of Abrahamic religions are united against a common mortal enemy. By necessity and some will doubtlessly disagree, the political counter-attack in the war of ideas should be geared toward depriving radical elements (scum) of their ability to dominate religious semantics and rhetoric. In so doing, we will be helping to destroy the image of the enemy as ‘hero’ ‘mentor’ ‘significant other’. Doing so means adjusting rhetoric so as not to hinder civilized Muslims in the recovery of their ideas. If the current idea of jihad as terrorism is offensive to the average Muslim, who sees the same word as a just and good action we must look for other words to describe its enemy and obviously its actions.
Of course, the above is merely theoretical and arguably only inculcates a part of the problem. It does not include those funding, arming and training terrorists to suit their own ends – Given this scenario, any information war is likely to continue on its current course which is subservient and to date has failed in the face of the more impact, resource-based support.
If terrorists are being treated in such a manner – and they are so, there is no argument to the contrary – what chance can there be of defeating them by use of semantics? A good question.
What they can be told and made to realize unequivocally is who and what we are.
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Adversitate. Custodi. Per Verum
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